French police the target in urban guerrilla warThe article only speaks of "youths" and "minorities", but they are islamic invaders.
PARIS (Reuters) - Stoned, beaten and insulted, their vehicles torched by crowds of hostile youths, French police say they face an urban guerrilla war when they enter the run-down neighborhoods that ring the major cities.
"Our role is to guarantee the safety of people and property but the great difficulty today is that police are having problems ensuring their own safety," said Jerome Hanarte of the Alliance-Police Nationale union.
The article tends to blame the police for the unrest:
The head of the French crime statistics body told Reuters the rise in attacks on police was partly due to Interior Minister Nicolas Sarkozy's 2002 decision to order police back into tough areas, to disrupt the black economy that fuels crime.It was shocking to see the Yugoslav Civil War in Europe's backyard.
Some residents complain the move spawned constant police harassment which has only exacerbated tensions with local youths, many of whom come from [muslim] ethnic minorities.
Now we are seeing muslim-fueled civil disorder in the very heart of Europe itself:
Calm is a long way off.Reports indicate the "new normal" is to have 200 cars torched each and every day by these "youths."
The plain clothes officer in Seine-Saint-Denis said seven colleagues were attacked recently after chasing a driver who skipped a checkpoint. Their vehicle was torched and they narrowly escaped serious injury.
"The high number of officers hurt means that police themselves don't feel safe," he said.
"That's pretty serious, because if police don't feel safe, you can imagine what the ordinary citizen feels," added the officer who asked not to be identified.
To protect themselves, police often move in large groups -- a tactic youngsters say is heavy-handed and overly aggressive.
Comte says the threat to police is so great in some neighborhoods they should exercise their "right to withdraw." That means refusing to respond to emergency calls if they judge they cannot guarantee their own safety.
In fact, these are likely carefully planned and organized operations as part of a broad miltary-political strategy to gain islamic control of France.
And many French left-wingers even embrace the idea, as it captures the infantile romance of revolution:
In recent weeks, torching buses has suddenly become prevalent in the Paris suburbs and other urban areas ... Le Monde, the country's authoritative (if left-wing) paper of record, ran a front-page story about this new development and noted that it usually requires a much higher level of organization and discipline than casual car torching. ... There have also been cases of organized large-scale stoning, or caillassage, as it is called in contemporary French slang ...That alliance will work out even less well than Canada's hare-brained idea of declaring Quebec and "independent nation within a united Canada" an dhoping that doesn't have any negative or unintended repercussions.
More often than not, the CRS or police were not just attacked but ambushed ... "this is not just a matter of angry unemployed youths who get violent at times," but "something carefully planned. ... Since we avoid going inside, where they are, they attack us outside, where we are." ... They forced the last native French or European inhabitants out, and made it increasingly difficult for the police to enter and monitor the projects. Later, fundamentalist Islamic brotherhoods asserted themselves in the projects, or cités, as they are called .... On the one hand, the fundamentalists intended to protect the immigrant community against everything the gangs stood for: drugs, alcohol, sexual promiscuity, easy money from crime. On the other hand, they derived benefits from the ethnic enclave status the gangs had secured. ... The gangs masterminded unprecedented "youth riots"; the fundamentalists then restored civil peace, and won as a reward de facto pardon for most rioters, a "less provocative" police presence in the suburbs, i.e., no "cleansing," more privileges for Islam as "France's second and most quickly growing religion," and recognition for themselves as national leaders. ....
Yet paradoxically, the more brutal the hostile leaders were, the more eagerly French pacifists, liberals and men of the Left courted their support. The sheer capacity for violence of the Islamic immigrant gangs rekindled revolutionary hope among aging socialists who saw a chance to reverse the verdict of history; to to regain the vision of their youth; to mount a new French Revolution. Not with their spindly limbs but upon the broad backs of those who waved the flag of green. The Reds were certain of what would happen afterward. Did not Marx and Lenin guarantee the triumph of the proletariat, the Flag of Red? What was there to fear in temporarily joining forces with the priests of a backward 8th century cult? With that assurance was born the Green and Red alliance: the Green horse of Islam beneath the Red jockey of socialism.
Indeed, there are intellectuals on the left and right who relish the prospect of a new French Revolution, and welcome the suburban rioters as its spearhead. Nothing is more revealing, in this respect, than the success of a feverish political novel, Supplément au roman national (A Sequel to the National Narrative), by 28-year-old author Jean- ric Boulin. Published two months ago, it forecasts a "social and racial" revolution in France in 2007. First a wave of suicide bombings in Paris. Then martial law. Then, finally, the great rebellion of the French poor: the native underclass, the Arabs, and the blacks, who unite under the green flag of Islam and the tricolor of France and march on Paris--as a sort of Commune in reverse. Boulin gallantly supports such an outcome.
