Black Liberation Theology goes a step further. It is clearly racist and non-Christian.
This is the theology of Obama's chosen church, Trinity United Church of Christ, and his chosen spiritual mentor, its former pastor Rev. Wright.
Find all about it here:
Spengler at the Asia Times takes a serious look at the theology of Jeremiah Wright, and indirectly at that of Barack Obama. The religious ideas taught at Wright's Trinity Church are derived from those of the "black liberation" theologians James Cone and Dwight Hopkins. During an interview with Sean Hannity, Wright chastised Hannity for his ignorance of the works of these two theologians, who basically argue that since God must take the part of the oppressed, He is essentially "black". And any God who isn't "black" is therefore an agency of the devil.Rejecting God's love and creating a new black one?
Black theology refuses to accept a God who is not identified totally with the goals of the black community. If God is not for us and against white people, then he is a murderer, and we had better kill him. The task of black theology is to kill Gods who do not belong to the black community ... Black theology will accept only the love of God which participates in the destruction of the white enemy. What we need is the divine love as expressed in Black Power, which is the power of black people to destroy their oppressors here and now by any means at their disposal. Unless God is participating in this holy activity, we must reject his love.
The McClatchy Newspapers has a comparable piece on Wright's theology by Margaret Talev, who situates the roots of Cone's book, Black Theology and Black Power in the civil rights movement of the 1960s. "Cone wrote that the United States was a white racist nation and the white church was the Antichrist for having supported slavery and segregation." But even after the 60s the ideas of Black Theology lived on, in Trinity Church most especially.
In an interview, Cone said that when he was asked which church most embodied his message, "I would point to that church (Trinity) first." Cone also said he thought that Wright's successor, the Rev. Otis Moss III, would continue the tradition. Obama, 46, who's biracial, joined Trinity in his late twenties when he worked as a community organizer. He says he'll continue to worship there.
Thus Jeremiah Wright's widely publicized soundbites are not the incoherent 'rants' and ramblings of an "angry old man" or of slightly senile "old uncle" but the deliberate and vigorous exposition of a systematic point of view which the congregants have every intention of acting upon. Wright's words are not just vocalizations, but 'words that have meaning' in social, personal and foreign affairs. And one of those ideas is apparently the implicit recognition of the right of other oppressed races to create Gods in their own shade of blackness.
For example, the 8,000-member congregation embraces the idea that Jesus was black. It's historically supported left-wing social and foreign policies, from South Africa to Latin America to the Middle East. ... Wright, who hasn't been giving interviews since the controversy broke, told conservative TV talk-show host Sean Hannity last year that Trinity's black value system also had parallels to the liberation theology of laypeople in Nicaragua three decades ago. There, liberation theology became associated with Marxist revolution and the Sandinistas, and split the Roman Catholic Church.
I think Spengler is wrong when he says that Jeremiah Wright's racial theology "is as silly as the 'Aryan Christianity' popular in Nazi Germany, which claimed that Jesus was not a Jew at all but an Aryan Galilean". Aryan Christianity was a mere provincial vanity; a straightforward claim that a particular race was "chosen". Wright's theology is more subtle. Membership in his elect is defined by which race you don't belong to. The doors to heaven are open to everyone except members of the white race, whose burden, in contrast to Kipling's idea of responsibility, is actually inexpiable guilt. Upon the whites a curse of evil is laid that may not be lifted until the world's end or its change. An indio, Arab and black Jesus are all possible. It is the white Jesus that is inadmissible.
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While Trinity Church is ostensibly Christian, perhaps its real sister church is the Nation of Islam. Compare Cone's assertion that "black theology will accept only the love of God which participates in the destruction of the white enemy", and Jeremiah Wright's sermon claiming that Jesus was a poor black man crucified by rich white people with Farrakhan's argument that whites are subhumans who through some demonic assistance have enslaved the world.
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If there is anything worse than being white in liberation theology it is being Jewish. While the pulpits of Chicago and Egypt may be thousands of miles apart their themes can be quite similar. "In his weekly sermon the Sheikh of Al-Azhar, Muhammad Sayyid Al-Tantawi, the most senior authority in the Sunni Muslim world, described the Jews as 'the enemies of Allah, sons of pigs and apes.'"
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Hell is populated with whites and Jews while heaven is thronged with blacks and Muslims. And remarkably this theology is not only allegorical but literal. The idea that God might actually have a skin with pigmentation or a passport was to be found not only in Nazi Germany, Wright's church [and Obama's! -- ed.], Farrakhan's mosque or in the universities of the Middle East. It was also present even a few decades ago in apartheid South Africa.
Thou shalt not have other gods before me.
So ironically, Obama may not be a muslim as some charge, but he sure isn't Judeo-Christian either!
The attempted dodge is to state that most people don't agree with "everything their pastor says", but this is so extreme and so fundamental to Trinity Church, that argument just doesn't fly.
Obama didn't attend for 20 years by accident.
